Coca
(Erythroxylum coca, Lam.) is a plant in the family Erythroxylaceae,
native to northwestern South America. Under the older Cronquist system
of classifying flowering plants, this was placed in an order Linales;
more modern systems place it in the order Malpighiales.
The plant resembles a blackthorn bush, and grows to a height of 2-3
m. The branches are straight, and the leaves, which have a green tint,
are thin, opaque, oval, more or less tapering at the extremities. A
marked characteristic of the leaf is an areolated portion bounded by
two longitudinal curved lines once on each side of the midrib, and more
conspicuous on the under face of the leaf.
The flowers are small, and disposed in little clusters on short stalks;
the corolla is composed of five yellowish-white petals, the anthers
are heart-shaped, and the pistil consists of three carpels united to
form a three-chambered ovary. The flowers are mature into red berries.
The leaves are sometimes eaten by the moth Eloria noyesi.
Coca is traditionally
cultivated in the lower altitudes of the eastern slopes of the Andes.
Since time immemorial, its leaves have been used as a stimulant by the
indigenous people of Peru, Bolivia, and northern Argentina; it also
has religious and symbolic significance. Since the 1980s, the cultivation
of coca has become controversial because it is used for the manufacture
of the drug cocaine, which is illegal in most countries.
Good samples of the dried leaves are uncurled, are of a deep green on
the upper, and a grey-green on the lower surface, and have a strong
tea-like odor; when chewed they produce a faint numbness in the mouth,
and have a pleasant, pungent taste. Bad specimens have a camphoraceous
smell and a brownish colour, and lack the pungent taste.
The seeds are sown in December and January in small plots (almacigas)
sheltered from the sun, and the young plants when from 40-60 cm in height
are placed in holes (aspi), or, if the ground is level, in furrows (uachos)
in carefully weeded soil. The plants thrive best in hot, damp situations,
such as the clearings of forests; but the leaves most preferred are
obtained in drier localities, on the sides of hills. The leaves are
gathered from plants varying in age from one and a half to upwards of
forty years. They are considered ready for plucking when they break
on being bent. The first and most abundant harvest is in March, after
the rains; the second is at the end of June, the third in October or
November. The green leaves (matu) are spread in thin layers on coarse
woollen cloths and dried in the sun; they are then packed in sacks,
which, in order to preserve the quality of the leaves, must be kept
from damp. Pharmological
aspects
The pharmacologically active ingredient of coca is the alkaloid cocaine
which is found in the amount of about 0.2% in fresh leaves. Besides
cocaine, the coca leaf contains a number of other alkaloids, including
Methylecgonine cinnamate, Benzoylecgonine, Truxilline, Hydroxytropacocaine,
Tropacocaine, Ecgonine, Cuscohygrine, Dihydrocuscohygrine, Nicotine
and Hygrine.
Traditional uses
In the Andes, the indigenous peoples have been chewing the leaves of
the coca plant for millennia. They traditionally carried a woven pouch
called a chuspa or huallqui in which they kept a day's supply of coca
leaves, along with a small amount of ilucta or uipta, which is made
from pulverized unslaked lime or from the ashes of the quinoa plant.
A tiny quantity of ilucta is chewed together with the coca leaves; it
softens their astringent flavor and activates the alkaloids.
The practice of chewing coca was most likely originally a simple matter
of survival. The coca leaf contained many essential nutrients in addition
to its more well-known mood-altering alkaloid. It is rich in protein
and vitamins, and it grows in regions where other food sources are scarce.
The perceived boost in energy and strength provided by the cocaine in
coca leaves was also very functional in an area where oxygen is scarce
and extensive walking is essential. The coca plant was so central to
the worldview of the Yunga and Aymara tribes of South America that distance
was often measured in units called "cocada", which signified
the number of mouthfuls of coca that one would chew while walking from
one point to another. In fact, the word "coca" itself most
likely originally simply meant "plant".
Coca was also a vital part of the religious cosmology of the Andean
tribes in the pre-Inca period as well as throughout the Inca Empire
(Tahuantinsuyu). Coca was historically employed as an offering to the
Sun, or to produce smoke at the great sacrifices; and the priests, it
was believed, must chew it during the performance of religious ceremonies,
otherwise the gods would not be propitiated. Coca is still held in superstitious
veneration among the Peruvians, and is believed by the miners of Cerro
de Pasco to soften the veins of ore, if masticated (chewed) and thrown
upon them).
The activity of chewing coca is called chacchar or acullicar.
Doing so usually causes users to feel a tingling and numbing sensation
in their mouths, similar to receiving novocain during a dental procedure.
Even today, chewing coca leaves is a common sight in indigenous communities
across the central Andean region, particularly in places like the mountains
of Bolivia, where the cultivation and consumption of coca is as much
a part of the national culture as wine is to France or beer is to Germany.
Bags of coca leaves are sold in local markets. Commercially manufactured
coca teas are also available in most stores and supermarkets.
Industrial use
Coca is used industrially in the cosmetics and food industries. The
Coca-Cola Company buys 115 tons of coca leaf from Peru and 105 tons
from Bolivia per year, which it uses as an ingredient in its secret
soft-drink formula. The cocaine itself does not end up in the drink
nowadays, however. [1]
Legality
International
Article 26 of the
Single Convention on Narcotic Drugs states:
1. If a Party permits the cultivation of the coca bush, it shall
apply thereto and to coca leaves the system of controls as provided
in article 23 respecting the control of the opium poppy, but as regards
paragraph 2 (d) of that article, the requirements imposed on the Agency
therein referred to shall be only to take physical possession of the
crops as soon as possible after the end of the harvest.
2. The Parties shall so far as possible enforce the uprooting of all
coca bushes which grow wild. They shall destroy the coca bushes if illegally
cultivated.
The Article 23 controls referred to in paragraph 1 are rules requiring
opium-, coca-, and cannabis-cultivating nations to designate an agency
to regulate said cultivation and take physical possession of the crops
as soon as possible after harvest. Article 27 states that "The
Parties may permit the use of coca leaves for the preparation of a flavouring
agent, which shall not contain any alkaloids, and, to the extent necessary
for such use, may permit the production, import, export, trade in and
possession of such leaves". This provision is designed to
accomodate Coca-Cola and other producers of coca products.
(Wikipedia)
Cultivation
Coca plants are small evergreen shrubs with reddish brown bark. They
have many small branchlets with elliptical-obovate opposite leaves measuring
4-7 cm. in length and 3-4 cm. wide. The plants possess small yellowish-green
flowers, which develop into red drupes. The leaves of the Colombian
coca are smaller and less pointed at the end than Bolivian coca leaves
(De Witt, 1967).
Andean natives grow coca from seed. The women collect the drupes when
they are almost ripe. The drupes are placed in a basket and allowed
to set until the fruit becomes soft. The pulp is then washed away and
the seeds are allowed to dry in the sun.
The seeds are then placed in seed beds and germinate in approximately
24 days. When seedlings have four leaves a lattice covering is placed
over them protecting them for a year.
When the young plants reach a height of 30-40 -cm. they are transplanted
to prepared fields. This transplanting is done during the rainy season.
At three years the plants may produce a small harvest of leaves. After
the third year leaves are harvested, by the women, three or four times
a year (Bastien, 1987). Yields may range from 1,500-2,000 lbs. of dry
leaves/acre/year and planting are renewed every twenty years (Purseglove,
1977).
Pests that affect the coca plants range from weedy species that rob
seedlings of soil nutrients and light to insect species such as the
cuqi, an ant, which cuts roots and chews leaves, and ulo, a butterfly
and its larva, which eat the plant. Another insect species known as
mounga burrows into the trunk and destroys the plant and taja, a fungus,
grows on leaves and branchlets (Gottlieb, 1976).
Conclusion
The leaves of the coca plant are used by Andean Indians to relieve fatigue
and pangs of hunger, but also provide some nutritive value. Duke, Aulik
& Plowman (1975) found that 100 gm of Bolivian coca leaves satisfied
the dietary allowance for calcium, iron, phosphorous, vitamin A, vitamin
B and vitamin E.
The Andean culture and the coca plant have thrived for centuries. It
is ironic that this same plant that is used as a cure in its homeland
is the source for so much abuse and misunderstanding in other parts
of the world. (April
Rottman)
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La coca
(Erythroxylon coca, Lam.) est une plante
de famille des Érythroxylacées
originaire du nord-ouest de l'Amérique du sud utilisée par les populations
locales,souvent comme stimulant.
Hors d'Amériqueandine, elle est surtout utilisée pour un de ses alcaloïdes,
la cocaïne, consommée comme stupéfiant et stimulant illégal. Mais elle
contient en tout 14 alcaloïdes aux propriétés pharmaceutiques intéressantes.
Parmi ces principes actifs on peut énumérer :
▪ la papaïne, ferment qui aide à la digestion en l'accélérant,
▪ la higrine qui a des vertus sur la circulation sanguine, et protège
du mal des montagnes,
▪ la quinoline qui évite la formation de caries dentaires lorsqu'elle
est mélangée avec du calcium et du phosphore. (From
Wikipedia)
Effets sur l'organisme
L'analyse phytochimique de la coca (Erythroxylum
coca var. coca) cultivée en Bolivie laisse apparaître que celle-ci contient
trois alcaloïdes naturels, parmi lesquels la cocaïne représente la quantité
la plus importante. Cette teneur en cocaïne est égale quelle que soit
la région de production et varie selon la saison de récolte des feuilles.
La préférence des agriculteurs boliviens pour la coca des Yungas, la
plus ancienne zone de culture en Bolivie, ne peut donc s'expliquer par
une variation de la concentration en cocaïne mais pourrait être due,
entre autres, aux qualités gustatives de la coca cultivée dans les Yungas
et à l'ancienneté des réseaux commerciaux établis entre cette région
et les marchés d'approvisionnement locaux.
La coca est réputée chez les montagnards des Andes donner des forces,
aider à lutter contre le froid et les maladies. Les études physiologiques
menées dans le cadre de ce programme ont permis de définir les effets
majeurs de la mastication des feuilles de coca sur le métabolisme. Les
analyses de prélèvements sanguins des consommateurs réguliers ont révélé
que la mastication conduit à une ingestion d'une quantité de cocaïne
non négligeable et susceptible d'être active dans l'organisme. Cette
quantité est cependant bien inférieure à celle absorbée dans le cas
d'une consommation illicite de cocaïne (crack, injection notamment).
L'étude clinique menée auprès d'une quarantaine de paysans de l'Altiplano,
les uns consommateurs de coca et les autres non, a montré que si la
mastication des feuilles ne contribue pas à augmenter les capacités
physiques des mâcheurs, en revanche elle leur permet de soutenir un
effort plus prolongé et stimule leur système respiratoire. Cet effet
sur l'endurance a été observé uniquement chez des usagers réguliers
de coca et non chez des consommateurs occasionnels. Cette plus grande
résistance face à l'effort physique est attribuée à une meilleure circulation
sanguine, à une action sur les catécholamines (médiateurs chimiques
du système nerveux) et à une augmentation du nombre des globules rouges,
qui favorisent une plus grande oxygénation des muscles. Par ailleurs,
il a été observé que la consommation traditionnelle de feuilles de coca,
considérée par certains comme un substitut alimentaire, ne provoque
pas une diminution de l'appétit. Le régime alimentaire des consommateurs
et non-consommateurs est ainsi similaire.
L'ensemble de ces résultats laisse apparaître que les bénéfices physiologiques
tirés de la mastication de feuilles de coca contribuent à aider les
populations andines à s'adapter à la vie en altitude et à endurer des
conditions de travail rendues souvent très difficiles à ces hauteurs
(Michel
Sauvain, IRD).
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La coca
(Erythroxylon coca, Lam.) (quechua:kuka) es un arbustro
originario del Perú que crece hasta 2,5 metros de altura, de tallos
leñosos y hojas elipsoidales, pequeñas y de color verde intenso. Sus
flores son minúsculas y de color banco. Sus frutos, de color rojo, tienen
forma ovoide y miden alrededor de un centímetro.
La coca crece adecuadamente en las tierras cálidas y húmedas de los
Andes, en un rango altitudinal que va desde los 1.200 hasta los 2.000
msnm. Sin embargo, cultivos en altura fuera de ese rango son posibles
en determinadas regiones. Crece incluso bajo la sombra de grandes árboles
en las regiones tropicales. Las hojas de coca poseen varias sustancias
conocidas como alcaloides en su composición interna. La cocaína es sólo
una de ellas. Posee propiedades estimulantes, anestésicas, terapéuticas
y mitigadoras del apetito, la sed y el cansancio, que se manifiestan
mediante la masticación o el cocimiento.
La coca se cosecha hasta tres veces al año de manera manual. Las hojas
son arrancadas por el peciolo y secadas al sol para su posterior venta
y comercialización. Una misma planta puede ser cosechada hasta por diez
años.
El hábito de consumir las hojas de coca en el área andina se remonta,
cuando menos, al siglo II a.C. y continúa siendo común entre los actuales
grupos indígenas de las serranías y altas mesetas del Perú y Bolivia.
Si bien la coca fue considerada un artículo de lujo en tiempo de los
incas, y utilizada durante los ritos sacerdotales únicamente por los
reyes y nobles, su consumo se encuentra hoy ampliamente difundido entre
la población indígena de los Andes. El chacchar o picchar es el acto
de masticar las hojas secas para extraer de ellas las sustancias activas
y estimulantes. Para lograr los efectos deseados, es necesario agregar
un componente alcalino a la mezcla, usualmente cal viva o ceniza. Esto
se logra con la llipta (un comprimido de ceniza en forma de panecillos
o bloques) o simplemente con la ayuda de un alfiler previamente humedecido
con saliva. Su uso trasciende el mero hecho de mitigar las sensaciones
de hambre, sed o cansancio; siendo el chacchado en realidad un acto
ritual con profundas implicancias sociales para el hombre andino, ya
que perenniza las tradiciones culturales y une a los hombres.
Posee, asimismo, virtudes medicinales, ya sea sola o combinada con otras
sustancias (emplastos), y es considerada por diversos pueblos como una
planta mágica. El soplar las hojas al viento para obtener resultados
adivinatorios, así como el ofrecerlas como tributo a los dioses y lugares
sagrados o Apus, son algunos de los usos rituales más difundidos.
[editar]
Referencia histórica
Los habitantes andinos conocían esta planta y sus efectos desde épocas
anteriores a la aparición del Imperio Inca. Los españoles le dieron
diferentes denominaciones, mientras los nativos la conocían como hoja
sagrada por su expresa utilización entre los miembros de la casta superior
de los nobles. Es más, el uso de esta hoja estaba prohibida entre el
resto de la población. Aunque también tenía la categoría de presente
real para recompensar servicios.
Las facultades provocadas por la hoja de coca se consideraban como un
hecho sobrenatural y por ello estaba presente en actos funerarios, entre
otros. La hoja de coca esta arraigada en la cultura peruana y boliviana.
La eficacia de la hoja de coca como estimulante fue descrita con lujo
de detalles por los grandes viajeros foráneos del siglo pasado. Uno
de ellos, el erudito historiador británico sir Clements R. Markham (1830-1916),
recomendó el uso de la coca a todos los turistas y extendió esta recomendación
a los miembros de los clubes de alpinismo de Europa. La cortesía de
los establecimientos turísticos de la sierra peruana al ofrecerles una
taza de infusión de coca a los visitantes de las serranías del Perú
no es, desde luego, una "mala costumbre" indígena, sino una
amable bienvenida. moderna recomendada muy efusivamente por Alexander
von Humboldt, D´Orbigny, Von Tschudi, Markham, Mantegazza, De Castelnau,
Herndon, Gibbon, Squire, Marcoy y otros. El trueque del acto de chacchar
la coca por el más refinado consumo de la infusión es una adaptación
costumbrista cuya real efectividad es puesta en duda por muchos.
Rodeada por el ceremonial, formalidades controles ejercidos por la comunidad,
raramente es objeto de abuso o descontrol que pueda causar daño a la
salud. En las relaciones sociales de la cultura andina, la coca es un
absequio que significa amistad y generosidad. El acto de compartir la
coca y consumirla conjuntamente con otros es un hecho muy importante
que sella relaciones de confraternidad y confianza entre los participantes.
Además, en la medicina tradicional no existe otro remedio con tantos
y tan vastos usos cuya efectividad ha sido comprobada. Es todos estos
sentidos, además de su efecto bioquímico, la coca es uno de los componentes
más destacados de la psicoterapia popular nativa, lo que la hace un
indispensable elemento de apoyo para la seguridad emocional del hombre
del Ande. (Wikipedia) |